There is a stretch of islands in Alaska, between America and Russia, the Aleutian islands archipelago, which has notoriously violent weather and dangerous stormy waters that never freeze. Local hunters, the Unangan, had to manage some serious conditions so their need for a powerful paddle was evident. The Aleutian paddle is a similar “piece of wood” as the traditional greenland paddle, but with a trick.
What is an Aleutian paddle?
Aleutian paddle aka the Alaskan paddle is long and has asymmetrical blades with two distinct sides – the sculling side and the power side. The power side has a significant raised spine down the middle of the blade, which increases efficiency of the stroke. Traditionally, the Unangan hunters would use the sculling side for quiet paddling and power side for fast charging. This is a somewhat argued theory, but most are in agreement that the ridge side is indeed the power side and hunters used it for a fast ambush. Regarding technique, the low angle paddling with the Aleutian is of tremendous help in rough conditions yet easy going on your joints in any weather.
What is the difference from other Greenland paddles?
The Aleutian paddle is quite a bit longer than the Euro paddle or a Greenlander, about your hand’s length. The power side ridge in the middle of the blade removes the fluttering that you may experience with the traditional greenland paddle since the rib adjusts the angle naturally. It’s like having a 2in1 paddle – you have your smooth sculling side for rolling or easy going cruising but you can flip your paddle to power side back and get a serious kick to your strokes. The gentler workload and added power from the ridge make the Aleutian out to be your best possible cruising paddle.
Why should I have one?
I’d say you can get about the same out of an Aleutian as the Euro paddle, since you are working at a much lower angle and the blades go deep in the water, this means you make a strong headway whilst putting much less strain on your shoulders compared to the Euro blade.
Last but not least, it is simply a wonderful feeling to hold such time-tested, traditional and beautiful craftsmanship in your hands.
For many centuries, Greenland was essentially a land of kayakers. The seal was the mainstay of the Inuit economy, and the kayak was a silent mean for catching it. A man was judged primarily according to hunting ability and skill as a kayaker. Since swimming was not a common skill among inuits, rolling a kayak was essential to be successful and to return alive from the sea. Rolling’s origin in the cold waters of Greenland has been well documented as far back as the 1500’s, and presumably predated that by many centuries. A survey taken in 1911 showed that about 40% of Inuit hunters were able to roll their kayak.
Around 1920, the sea temperature along the coast of Greenland became warmer. Kayak hunting became less important and fishing in power boats increased. A whole generation grew up with almost no knowledge of kayaking and rolling.
Greenland kayaking renaissance
In 1980’s, the ancient Greenlandic kayaking and rolling skills were in serious danger of being lost forever. In fact many of the techniques were lost but to one man – Manasse Mathaeussen. In 1983, three ancient Greenland kayaks from the Netherlands were loaned to the Museum of Greenland at Nuuk. Some young Greenlanders saw these on exhibit and were impressed that their ancestors hundreds of years ago had such sleek crafts and the skill to use them. These young men then decided to form a qajaq (kayak) club in order to preserve their kayaking heritage. Thankfully the club was able to bring together the veteran seal catchers with an eager band of students and the knowledge was passed on to a new generation. The following years, qajaq clubs were established in the main population centers of Greenland. The Qaannat Kattuffiat (the Greenland Kayaking Association) was soon formed -it is an organization dedicated to keeping the traditional kayaking skills alive. These skills include rolling, paddling techniques, kayak building, tuilik making and other aspects of the Greenland kayaking culture. Today, Qaannat Kattuffiat has around 25 member clubs, 3 of them from outside of Greenland (Denmark, USA and Japan).
Among other activities, Qaannat Kattuffiat holds the annual Greenland Championship. Paddlers from member clubs come together to one designated club and compete in paddling, harpoon throwing, rolling and rope gymnastics. The competition was and is very much a team based event where the clubs compete collectively as a community. Though there are individual awards the club spirit and collaboration feature prominently in the event.
Since the inception of the Greenland Kayaking Championship many foreign paddlers have also attended the the championships to test their skills and compare. Competitive rolling, working through the published list of competition rolls is considered by some a badge of honor, and going to Greenland to compete is the pinnacle of that passion.
There are many ways to compete in Greenland rolling, competitions could be based on speed i.e. how many rolls are completed in e.g. 20 seconds or be based on endurance i.e. how many rolls are completed in a row. However the most common way is to use the same rules as for Greenland Championship. The score-sheet (see below) includes 35 different techniques, 33 of them are actual rolls and two additional disciplines are paddling upside down and the walrus pull. The list begins with easier rolls and ends up with the more complicated ones. Most of the rolls in this list have historical background. Each roll was developed to deal with certain conditions. Competition has helped to ensure that these traditional paddling skills stay alive. But it has also resulted many rolling developments like the forward finishing brick roll and the straight jacket roll which evolved from highly skilled competitors inventing new challenges.
Each roll is performed to the left and the right side of the kayak. Contestant will receive two scores („Left“ and „Right“ columns on the score sheet) for each roll. If the roll is performed on first try and there are no technical faults, the contestant will get a score which is written into sub-column „More“. If the contestant needs second try and/or there are technical faults, the contestant will get the score written in sub-column „Less“. As there are 33 different rolls, which should be performed to both sides, then the paddler should make 66 successful rolls to reach the perfect score!
1. West Greenland (20th C.): L. 6’4-5/8″ x 2-3/8″
2. Koniagmiut: same as no. 2 above.
3. Nattilingmiut: L. 8’4-5/8″ x 4-1/2″
4. Norton Sound: same as no. 5 above.
5. Bering Straits: L. 65″ x 4″
6. Koryak hand-paddle (1 of 2 per kayak): L. 14-1/2″ x 4-7/8″
A. Kotzebue Sound: L. 93″x 4-7/16″
B. Aleutian: L. 85-3/4″x 3-9/16″
C. Aleutian: L. 99″x 3-7/16″
D. Bering Sea: L. 5’1″x 5-1/2″
E. King Island: L. 95-1/8″x 4-1/2″
The History and Development of the Greenlandic Hunting Kayak, 1600-2000
Author: Harvey Golden Publicher: White House Grocery Press 2006
The ancestors of the modern Greenlanders have inhabited Greenland and used kayaks there for a millennium. During that time kayak designs have changed in response to migrations to lower latitudes, a changing climate, and cultural influences.
KAYAKS OF GREENLAND documents the broad diversity of kayak types from Greenland as well as thier history, development, function, construction and how the various types relate to each other. Harvey Golden has studied over 100 Greenland kayaks in museums and private collections and has brought this research together in this heavily illustrated volume highlighting the trends and variations of Greenlandic kayaks over the last 400 years.
Golden´s experience with Greenland kayaks goes well beyond studies in a museum context; he has built and used eighteen full-size replicas of the kayaks in this study, supplementing his understandings of how these kayaks were built and how they feel on the water.
KAYAKS OF GREENLAND is a in-depth look at the construction, design, variation, and evolution of the Greenlandic hunting kayak. The spectrum of kayak forms from Greenland is linked to pre-historic forms from the Bering Straits and is analyzed within a changing cultural and climatic context. 104 scale drawings of kayaks are presented, representing examples from the early 17th century through the end of the 20th century. Aside from the 104 scale drawings of kayaks, there are 407 figures consisting of historic images and technical illustration.
79 paddles are also presented in scale-drawings including Maligiaq Padilla´s paddle. This paddle he used in Sisimiut at 1998 the year he became the youngest person to win the Greenland National Kayaking Champinships at age 16. This paddle was destroyed in his hands as it buckled against the ceiling during an otherwise uneventful escalator ride in Orlando Airport at 1999. Maligiaq said that the paddle was his favorite at the time, and that he had to make a new one right away at Greg Stamer`s house for paddling demonstrations.
An Unplanned Journey in Homage to the Kayak and its Inuit masters
Author: Norman Rogers Publisher: Troubador Publishing (March 1, 2012)
In the early 1700s an Inuk paddling a traditional Greenland kayak landed, alone and exhausted, on a beach near Aberdeen and died three days later. His kayak and hunting gear can still be seen today in the local Anthropological Museum. The idea that a man could have made the journey from Greenland to the north-east coast of Scotland with a tiny boat made from skin, bone and driftwood is difficult to comprehend, but it did happen. Norman Rogers spent most of his spare time in the practical art of kayaking. However, when his passion for paddling small boats was interrupted by an unexplained illness, he set out to investigate the Aberdeen mystery and, as is often the case, one mystery led to another – he discovered that around the same time as the Inuk landed in Aberdeen, individuals in kayaks, described locally as “Finmen”, were seen around the coasts of the Orkney Islands. Searching for the Finmen describes Norman’s researches into the history and culture of the Inuit, with particular reference to their mastery of the sea by means of the kayak, and his attempts to understand and resolve his medical condition and to resume kayaking. It also describes other outside influences which were key factors in explaining how a group of Inuit hunters from what was effectively a stone-age culture crossed the North Atlantic only two centuries after Columbus.
Belhelvie kayak with paddle and hunting equipment (Museum of Anthropology, Marichal College, University of Aberdeen)
One of the most remarkable pieces of evidence for Aberdeen’s interaction with the Circumpolar World dates from around 1700, and astonishingly, represents an Epic Voyage from the Americas to Europe; perhaps Exploration, perhaps Misadventure. The University preserves an ‘Esqimau’ Canoe in which a Native of that Country was driven ashore near Belhelvie, about the beginning of the 18thC, but he died soon after landing’. The 1st record of this Kayak is in a diary written by the Rev Francis Gastrell of Stratford-upon-Avon who visited Aberdeen in 1760. He says that, “In the Church . . . was a Canoe about 21ft long by 2ft wide which about 32 years since was driven into the Don with a man in it who was all over hairy and spoke a language which no person there could interpret. He lived but 3 days, tho’ all possible care was taken to recover him.” At the time of Gastrell’s visit, the Kings University Chapel was used as the Library, and also as the Museum, hence the ‘Canoo’ being ‘in the Church’.
This enigmatic visitor has since been identified as a Greenlander, on the grounds of the style of his kayak. His arrival in Aberdeen seems almost miraculous, but he may have had an experience resembling that of another Inuit visitor to Scotland, who turned up in 1818 (the story is told in another book; Thomas McKeevor’s – A Voyage to Hudson’s Bay (London, 1819). This poor fellow had been drifted out to sea in his Kayak nearly 100 miles, when he, fortunately, met with one of the homeward-bound Greenland Ships, which took him up.
There is a long-standing Oral Tradition in Belhelvie relating to an Inuit man and his Kayak being washed ashore on the Aberdeenshire Coast sometime between the end of the 17thC and the beginning of the 18thC. As yet we have not been able to clearly identify where this occurred: some sources refer to the Don River, other sources imply that the man and his Kayak landed further North, perhaps along the Balmedie Beach. Apparently the Inventory to Marischal Museum from 1842 listed an ‘esquimaux canoe […] driven ashore near Belhelvie’..
The theories as to how and why the Inuit and his kayak appeared in Aberdeen are plentiful. It was not unusual for Traders to bring back unusual cultural specimens from their Foreign destinations, and it is possible that the Inuit was trying to make his escape from such captivity. Another option is that he may have been fishing off Orkney and that currents or weather may have forced him in toward the Northeast Coast. At this period there were several reported sightings of Kayaks, particularly in the Orkney islands, and various Kayaks made their way into collections, both in Marischal College, Aberdeen and to various locations in Edinburgh.
It appears that the unpublished Diary of Reverend Gastrell, who made a Tour of Scotland in 1760, contains the 1st mention of the Aberdeen Kayak. He claimed to have seen a Kayak in King’s College Chapel on October 12th, which he believed to have been driven into the Don in 1728. The 1st printed reference to the Aberdeen Kayak dates from at least 60 years after the alleged Event. Francis Douglas also made a Tour of Scotland toward the end of the 18thC, and noted in his writings that he saw a Kayak in Marischal College in 1782, which was supposed to have originated in Labrador. The Kayak itself was made of Scots Pine, a tree native to northern Europe and particularly the Baltic. It was covered with 4 seal-skins, and there were 5 implements found with it: a paddle, a spear, a bird-spear, a throwing-stick and a Harpoon, all made of wood with bone & ivory details. Apparently the Inuit man himself only survived 3 days on land and died without ever making his own origin known.
This 2nd story ended more happily; the unnamed Adventurer returned home, laden with possessions which he shared with his Family.
The search for the North-west passage lies behind one of our more unexpected Arctic Holdings, a hortus siccus; an indexed volume of pressed plant specimens which were collected by Dr Walker, Ship’s Surgeon & Naturalist, on board the yacht Fox, during one of the many searches for Sir John Franklin’s lost expedition commissioned by his grieving wife, in 1857–1859. Franklin had vanished on a doomed quest for the fabled passage in 1845. In the poignant words of the popular song of the time: With a hundred seamen he sailed away
To the frozen ocean in the month of May,
To seek that passage beyond the Pole.
In Baffin’s Bay where the Whale-fish blow,
The fate of Franklin no man may know.
Captain William Penny 1809~1892 One remarkable Aberdeen Whaling Skipper who made a particularly significant impact on North Canada was Captain William Penny. In 1839, Penny encountered a young Inuk man, Inuluapik, (Eenoolooapik) who told him he knew where to find a huge, sheltered Fjord on the East of Baffin Island, which Whalers had been searching for years, since it was known to exist, provisionally named Cumberland Sound, and to be the favoured Territory of the Bowhead Whales which were their preferred target. Penny invited the young man to accompany him to Aberdeen for the winter which he was happy to do, and the Neptune reached Aberdeen on November 8, where Inuluapik’s arrival created a sensation. He gave a demonstration of his kayaking ability on the River Dee: rashly, he wore full Arctic dress, far too warm for the climate, which sadly, put him in bed with a lung infection from which he never entirely recovered (TB). The Kayak he used is probably the one now housed in the University’s Medical School. Inuluapik & Penny left Aberdeen aboard another Ship, the Bon Accord, on 1st April 1840, and on 27th July, guided by Inuluapik, Penny triumphantly entered Cumberland Sound. Though tragically for Penny and the Bon -Accord, the Voyage was a financial disaster, in the following years Cumberland Sound became the most important Whaling Ground in the Canadian Arctic.
Penny’s own reputation is suggested by the fact that he was selected to lead a British Admiralty Expedition in search of Sir John Franklin, an exceptional honour for a Whaling Master. Concerned about the growing number of American Whalers wintering in Cumberland Sound, Penny applied for a Royal Charter in 1853 to establish a permanent commercial Colony. Although his initiative was rejected by the British Government, an Aberdeen Arctic Company was formed to purchase the Lady Franklin and the Sophia (the 2 Ships he had Commanded on the Admiralty Expedition), allowing him to maintain a land base in the Sound which became the Chief British Station on Baffin Island. In 1857-8, he returned to Baffin Island, accompanied, unusually, by his wife Margaret, and Mapped the Cumberland Sound Region.
William Penny, Arctic Whaling Master, in 1856 at the age of 47. He had sailed 10 times to the East Greenland Sea and “25 times or upwards” to the Davis Strait Whaling Grounds West of Greenland. In the dangerous business of pursuing Greenland (Bowhead) Whales in wooden Sailing Ships among Pack Ice & Icebergs, all the while coping with the hazards of cold, snow, fog, & uncharted reefs. Penny must be considered successful. The Ships that he commanded from 1835 to 1864. including the Bon Accord, Saint Andrew, and Lady Franklin of Aberdeen, the Advice & Polynia of Dundee, and the Queen of Peterhead – brought into Scottish Ports approximately 1470 tonnes of Whale Oil and 90 tonnes of Baleen from 162 Whales. He never lost a Ship, although Wrecks were all too common in Arctic Whaling.
Aberdeen Journal, 30th August 1854:
Arrived Aberdeen from the Arctic regions brig “Lady Franklin“, a bumper Ship, bringing about 180 tonnes of Whale Oil in a boiled state and 10-12 tonnes Whalebone, the produce of 27 Whales. This is the result of a novel expedition Commanded by Capt. Penny, the intrepid Arctic Navigator. The work was carried out, not in the normal way of returning the same season, but by over-wintering & returning only when full. Leaving Aberdeen 13th August 1853, Voyage out was made in 19 days to Land and 8 from Cape Farewell, the destination being Hogarth Sound on West Land of Davis Straits. 12 Whales were taken before Winter, during which thermometer was fully 40° below zero. Work continued all winter, with boiling operations on “Sophia”, with the party living on the “Lady Franklin”, both Vessels being Iced in. The “Lady Franklin’s” Cargo being completed, Captain Penny left with her on 29th July.
William Penny was born in Peterhead, Scotland, in 1809 and followed his father (William Penny, Sr.) into the Whaling Trade at the age of 12. He became a Mate Wfore 27. From 1821 until 1864 he sailed almost annually – and sometimes twice in one year – to Arctic Whaling & Sealing Grounds, interrupting the Whaling by a few Mercantile Voyages from 1841 to 1843 and a Franklin Search Expedition in 1850-51.
During the Spring of 1860 Aberdeen’ was stirred to its depths -by the departure of a well-known Citizen, Captain William Penny, to discover (if possible) traces of the fate of Sir John Franklin and) his unfortunate Associates. As is generally known, Sir John Franklin left the Country in the summer of 1845, in command of 2 Vessels, the “Erebus” and the ” Terror,” to try and discover a Northeast Passage in the Polar Regions, which (has been the great ambition of all Arctic Explorers for generations. He reached the Arctic Regions safely and was spoken to by an Aberdeen Whaler that year. That was the last time Sir John and his Crews were seen alive. As time went on, and no news of them reached this Country, the Government became alarmed on their account, and one or 2 Vessels were sent out in search of them, but in vain. Time went on, and, Sir John’s wife was getting seriously alarmed so 2 vessels were fitted out at Aberdeen the “Lady Franklin” (Walter Hood Yard) and the “Sophia” and Captain Penny was placed in sole Command. The Vessels left Aberdeen in April, in the presence of 1,000’s of people, who had crowded down to the Harbour to wish the Voyagers God Speed. It is needless for me to say that Captain Penny was not much, more fortunate in finding any trace of the Navigators than the others who had gone before and on a 2nd Voyage, which he made in 1863, the results were no better. One or 2 other search parties were fitted out from Aberdeen after that, including one on the “Fox“; but, as is well known, the traces by which the ultimate fate of the Franklin Expedition was surmised were not discovered until some time afterwards, when all hopes of there being any Survivors had been given up. A number of men belonging to Aberdeen and other Towns in the North were with the Franklin Expedition, and their families received their half-pay until the Government were fully assured that there could be none alive. Captain Penny was the hero of the hour. His portrait is in the National Portrait Gallery, along with others connected with the Arctic Exploration.
Penny was not content merely to follow established routines in familiar places. Using an Eskimo Pilot who had accompanied him to Scotland in 1839, he expanded the Limits of the Davis Strait Whaling Grounds in 1840 by leading other Vessels into Cumberland Sound – the 1st European visitors there since Davis in 1585. He introduced the technique of Wintering on board Ship in 1853-54 and helped develop the practice of floe Whaling. He was a strong proponent of Shore Whaling Bases and, with other members of the Aberdeen Arctic Company, designed an ambitious scheme for Arctic Whaling between Novaya Zemlya & Baffin Island, involving Steam Whalers, permanent Settlements, and subsidiary mining of Plumbago (graphite).
Captain William Penny – Obituary
In Memoriam – Captain William Penny died Aberdeen (22Springbank Terrace Aberdeen) 1st February 1892. (nr Bon-Accord Street)
The deceased was a native of Peterhead, where he was born on 12th July 1809. His father was a Whaling Skipper, and young Penny, not unnaturally, took to the Whale Fishing and became a “Skipper” in turn. He was sent to sea (or he went to sea) when he was 12 years of age, and he led a seafaring life for well on to 46 years, retiring about 25 years ago, and settling down in Aberdeen, where he had established his home when quite a young man. Many a Cruise did Penny make to the Arctic Regions – profitable Cruises, we dare say, for those were the days when big – positively huge cargoes of Whale-oil were obtained and experience & observation had made Penny acquainted with valuable Fishing Grounds. Captain Penny was among the earliest advocates of the adoption of Steam Vessels for the prosecution of the Whale Fishery; and Shipbuilder AlexanderStephen, of Dundee, having taken up the idea and constructed a Steamer, Captain Penny took Command of it – the 1st Steam Whaler. The men who ordinarily formed the Crews of the Whalers were greatly incensed at this new departure, and threatened to “tar & feather” Penny; but the threat was not executed & Steam Whalers soon became the order of the day.
Captain Penny married in 1840, a Miss Irvine of Aberdeen, who died 8 months ago; and he is survived by a son, a Tea Planter in India, and a daughter – Helen. (Died 1923, and buried at Fetterangus Cemetery – Stone 124) Extract from the Death Certificate of Captain William Penny (from the Registrars Office):
Died 1st February 1892 aged 82. Widower of Margaret Irvine. Parents: William Penny & Helen Penny m/s Robertson. Witnessed by daughter, Helen Penny, Viewmount, Forfar.
Note: he had been paralysed for the previous 10 years. (Perhaps the rigours of Scurvy) Captain Penny had lived in Ferryhill in South Polmuir Cottage – East of the Railway Bridge off Riverside Drive where he also Housed Eenoolooapik (Bobbie) in 1840. Polmuir House lay behind the Cottage. He is buried in St Nicholas Churchyard The Lone Shieling – G M Fraser
EENOOLOOAPIK (Eenoo’ or Bobbie), Inuit hunter, traveller, guide & trader; probably born c.1820 at Qimisuk (Blacklead Island) in Tenudiakbeek (Cumberland Sound, NWT), eldest son of his father’s marriage to Noogoonik; d. in the summer of 1847.
In Eenoolooapik’s youth, his family and several others migrated along the Coast of Baffin Island from Qimisuk to Cape Enderby, probably on the South-east Coast of the Cumberland Peninsula. There they met a party of British Whalers with whom they travelled to Cape Searle, on the Peninsula’s North Shore. After learning about the Whalers’ homeland Eenoolooapik conceived a desire to travel there. However, his father had taken a 2nd wife from among the natives of Cape Searle, and Eenoolooapik was left as the main support of his mother. Several times he almost boarded a British homeward-bound Ship but each time his mother’s distress at being abandoned deterred him.
In September 1839 Eenoolooapik met the forceful Whaling Captain William Penny at Durban Island. Penny had witnessed the decline of the Arctic Fishery and agreed with a suggestion published by Captain James Clark Ross that it was finished unless the Whalers diversified and Wintered in the North. The Whalers, constantly on the lookout for new Territory, had heard of a large Bay, Tenudiakbeek, described by the Inuit as full of Whales and supporting a numerous Inuit Population. Penny felt that it might prove the perfect place for a Settlement and save the Fishery, but by 1839 he had failed 3 times to find it. When he learned that Eenoolooapik was a Native of Tenudiakbeek, had a detailed knowledge of the local Geography, and wished to visit Scotland, he determined to take him home to Britain. With Eenoolooapik’s help, Penny hoped to persuade the Royal Navy to explore the area. Eenoolooapik embarked upon Penny’s ship Neptune and on the evening of 8th November arrived in Aberdeen.
The next morning crowds gathered in the Harbour to greet him and several days later he gave a display of his Kayaking ability on the River Dee. Unfortunately he contracted Pneumonia from these exertions and was, for several months, on the brink of death. The illness led to the curtailment of Penny’s plans to have him taught such skills as Boat Building. The Inuit clearly had little resistance to the viral infections of a large conurbation. A dunking in the River Dee is likely not a severe health risk to someone who has been trained to survive in Arctic Waters other than the Victorian pollution and germs that may have been present.
Eenoolooapik was an intelligent, friendly man with a sense of humour and an ability to mimic others. These qualities were important, not only in his everyday life, but also on his visit to Scotland. They endeared him to locals who were so concerned about him that the Aberdeen papers carried information about his health. They also enabled him, upon his recovery, to behave like a born Gentleman at the Theatre, Formal Dinner Parties, and 2 Balls in honour of the Queen’s Wedding. An instance of his sense of humour which the Scots appreciated was reported in the Aberdeen Herald of 16th November 1839: “One of the men at the Whaling Ship Neptune’s Boiling-house (Fittie) drew the outline caricature of a Broad Face, and said, ‘That is an Esquimaux.’ Bobbie immediately borrowed the pencil, and, drawing a very long face, with a long nose, said ‘That is an Englishman.”
Penny dispatched the Map he and Eenoolooapik had drawn
to the Navy but, although the Admiralty provided £20 to be spent on Eenoolooapik, it was not interested in an Expedition to the area. On 1st April 1840, aboard the Bon Accord, Eenoolooapik left Scotland, sent off with many presents for himself and a china teacup & saucer for his Mother. The Bon Accord spent the early summer Whaling and then, with Eenoolooapik’s help, Penny took the Ship into Tenudiakbeek. Believing it to be hitherto undiscovered, he named it Hogarth’s Sound after William Hogarth an Aberdeen Merchant one of his Financial Backers. Later the Sound was recognised as being the “Cumberland Gulf” visited by John Davis in 1585.
Eenoolooapik left the Whalers at his birthplace and nearby rejoined his mother & siblings who had travelled overland from Cape Searle to meet him. Shortly after, he married Amitak and had a son, Angalook. To the surprise of the Whalers his status was not greatly altered by his visit to a “Civilised” Country. Each year Penny returned, he traded Baleen with him. Eenoolooapik died of Consumption (TB) in the summer of 1847, before seeing the full effects of the information he had imparted to Penny. Five years after his death the 1st planned Wintering of a Whaling Crew took place. Later, Wintering-over became standard practice and several Whaling Camps were based in Cumberland Sound until the final demise of Arctic Whaling. Unknowingly Eenoolooapik had helped initiate the Colonisation of Baffin Island by non-Inuit. Eenoolooapik was not the only Traveller in his Family. His brother Totocatapik was known among the Inuit as a great Voyager and a sister, Kur-king, migrated to Igloolik. Another sister was the celebrated Tookoolito (Hannah), who visited England in 1853–55 and travelled extensively in the Arctic and the United States with explorer Charles Francis Hall (above).
Taken as a young man from Baffin Island to Scotland in 1839, Eenoolooapik excited Whaling Captain William Penny with stories of a large, Whale-rich body of water then unknown to European & American whalers. “Eenoo” as he was popularly called, drew a Map of the coastline of Eastern Baffin showing a deep Bay known by the Inuit as “Tenudiackbeek,” and upon their return the next summer, Penny sceptically followed Eenoolooapik’s directions into a large Bay in which the Inuk had spent his childhood. Thus the youngster’s geographical knowledge of his homeland resulted in the opening to Whalers of a long-lost body of water in which, in the next decade, Shore Stations were established that offered seasonal employment to the Inuit and dramatically changed their lives. The story of Eenoolooapik is told in a small book by Alexander M’Donald, A Narrative of some passages in the History of Eenoolooapik […] published in Edinburgh in 1841. This is probably the only 19thC full-length biography of an Inuk Published during the subject’s lifetime.
Inuit Whalers of Cumberland Sound The Aberdeen Arctic Company was founded by the Whaler William
Penny who wished to Establish a British Colony in Cumberland Sound in order to prolong the Whaling Season, Penny formed the Royal Arctic Company in 1852, later renamed the Aberdeen Arctic Company. With the Company’s purchase of the Brigs Lady Franklin & Sophia, Penny led the 1st Whaling Expedition to Winter deliberately with Ships in the Baffin Bay & Davis Strait Region between 1853 & 1854, introducing the practice of Floe Whaling which allowed Whalers to commence work earlier in the Season.
Before the arrival of European whaling vessels, Niatitick was the most southerly settlement of the Talirpingmuit, the Inuit people of the West side of Cumberland Gulf. They came each fall to hunt seals in the surrounding Fjords & Channels. In Winter, they would move to Blacklead Island where they hunted Bears in the Spring, and then went on their annual inland Caribou Hunt and returned to Niatitick again in the Autumn. Because of its Harbour and its Inuit people, Blacklead Island became a popular overwintering Site for Scottish Whaling Vessels.
When, in 1860, Captain William Penny of Peterhead froze his 2 Ships into the ice at Cumberland Sound he broke with the traditional calendar organisation of Whaling Expeditions from the Ports of Scotland, Northern England & Northern Europe. He was banking on access to the bone & oil from Whales taken in the early Spring in the Cumberland Gulf Fishery, but for this he was in need of indigenous people’s Labour. Whaling Masters were already well acquainted with the Inuit, whom they called “Natives”, or otherwise known as Eskimos. They regarded them as less troublesome than European or US Crews, and while they also respected their proficiency with new technology, what counted most was the cheapness of their Labour. This mattered as the declining demand for Whale products and the decrease of the Stock pushed Whaling into marginal profitability. 18th Century Arctic Region Map Captain Penny pioneered the over-wintering Voyage that lasted approximately 14 or 15 months. These voyages consisted of the outward Voyage, Autumn Whaling, over-wintering, the Spring Fishery and the Homeward journey. The Crews of the Vessels signed a special Northern Whale Fishery Agreement for the long-term, but in effect, their jobs were confined to Transport, since it was Inuit Whalers, engaged on a very different basis and without a formal agreement, who prosecuted the Fishery. Inuit manned the small Whaling boats that delivered Catches to Masters of the Vessels who then ferried the products back to Europe and the US. They were remunerated with clothes, rifles, tea & tobacco that were brought out in the Transport Vessels. When a bargain was made with an Inuit Whaler, it was understood this extended to the whole of the Family.
The 5 Inuit who pumped the Scottish Whaling Vessel took turns around the clock to keep her afloat, preserving a piece of capital equipment which was barely worth its name “My natives cannot stay longer with me they must go deer hunting but will return about October,” the Master wrote. “The Ship must lay here until they come back,” he continued, “there is 5 women to Pump Ship morning & evening” (Official Log, August 15, MHA). Revealed at the end of the Master’s account is the fact that the natives “manning” the pumps were Women.
Unuit Kayak Kayak means “hunter’s boat” and it is perfect for hunting on the water. It’s almost silent, making it easy to sneak up behind prey. If a white cloth is draped in front, the animals might be fooled into thinking that it is a drifting piece of ice – perhaps a “Growler“. Very small chunks of floating ice that rise only about 1M or 3ft out of the water are called “Growlers”. When trapped air escapes as the iceberg melts, it sometimes makes a sound like the growl of an animal, and that’s how Growlers got their name. In Aberdeen, several Kayaks can be seen which arrived with their Inuit owners in the 18th or 19thC. They were either brought from Greenland by Whalers or captured off the Coast of Scotland. One which arrived in the 18thC is preserved with paddle, harpoon, bird spear & throwing stick. Returning from a Whaling trip to Labrador in 1839, Captain Penny brought an Inuit to Aberdeen with his Kayak aboard the Whaling Ship Neptune. Eenoolooapik put on a Kayaking show in the River Dee Several of these Kayaks can still be seen in the Museum, or online at the Marischal Virtual Museum.
There are several types of Kayak, depending on region and purpose. Generally, long Kayaks are faster in a straight line, but short kayaks are more manoeuvrable.
The 3 main types of traditional Kayak are: Baidarkas – rounded Kayaks from the Alaskan & Aleutian seas; West Greenland Kayaks – more angular in shape; East Greenland Kayaks – similar in design to the West Greenland type, except for a tighter fit to the paddler and a more steeply angled stern. This model Kayak is from Baffin Island and is therefore a West Greenland type.
Despite the Kayak frame traditionally being made by the men, it was the Eskimo women who tanned the seal hides and sewed them together to make the waterproof skin of a Kayak. The women would grease the seams with seal blubber & fish oil to make sure they were watertight. The outer skin had to be renewed at least every 2 years. It had a driftwood or bone frame. Apart from the double paddle used to propel the Kayak in the water, a harpoon, spear & swimming skin was also fastened to the Kayak when hunting. The Harpoon & Spear would be tied to the boat using leather straps, and would often trail in the water besides the Hunter when not in use. The Swimming Skin or bladder would be fastened behind the Paddler tied to the Harpoon to prevent a speared seal from diving away from the Hunter. The main use of an Eskimo Kayak was for hunting, and seals, walruses, birds and even Reindeer were all hunted using Kayaks at Sea. Eskimo people still use Kayaks to hunt from today. In the past, Kayaks were even used to deliver mail to the more remote parts of Greenland. The famous ‘Eskimo Roll’ manoeuvre was developed by traditional Kayak users to enable them to raise a capsized Kayak in rough seas with a single stroke of their paddle.
A prolific amount of Inuit children in a place where a 3rd of the year was night – guaranteed a steady stream of Arctic Hunters. Some Whaler Captains purloined the men to work on board Ship but at great risk to their Family’s survival, others took the entire Family units on board Ship to ensure the women & children didn’t starve. Savage Innocents
Educational 1960 Feature Film starring Anthony Quinn as an Eskimo who has had little contact with white men and goes to a Trading Post where he accidentally kills a Missionary and finds himself being relentlessly pursued. His knowledge of survival in the extreme climate of his own terrain ensures his ongoing Freedoms. Nanuk of the North 1920
In Kalaallit Nunaat (Greenland), the Inuit people are known for carving portable maps out of driftwood to be used while navigating coastal waters. These pieces, which are small enough to be carried in a mitten, represent coastlines in a continuous line, up one side of the wood and down the other. The maps are compact, buoyant, and can be read in the dark.
These three wooden maps show the journey from Sermiligaaq to Kangertittivatsiaq, on Greenland’s East Coast. The map to the right shows the islands along the coast, while the map in the middle shows the mainland and is read from one side of the block around to the other. The map to the left shows the peninsula between the Sermiligaaq and Kangertivartikajik fjords.
These Inuit snow goggles against snow blindness are dated from 100BC. Snow blindness or photokeratitis, a type of temporary eye damage caused by snow reflecting UV light. The Inuit, Yupik, and other Arctic peoples carved snow goggles from materials such as driftwood or caribou antlers to help prevent snow blindness. Curved to fit the user’s face with a large groove cut in the back to allow for the nose, the goggles allowed in a small amount of light through a long thin slit cut along their length. The goggles were held to the head by a cord made of caribou sinew.